The 19th Ammendment essays

The 19th Ammendment essays Suffrage Wins in Senate; Constitutional Amendment is Passed, fifty-six to twenty-five. Women May Vote in nineteen-twenty- The New York Times June fifth, nineteen-nineteen. Spanning from eighteen-forty to nineteen-nineteen, the fight for the voice of women everywhere to be heard took determination, courage, and endurance to be noticed in what was then considered a mans world. The nineteenth amendment states the right of the citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex in section one. Congress shall have power to enforce this article by appropriate legislation in section two. (Jefferson.) With this, women now were victorious in their efforts to be involved Back in the late eighteen hundreds and early nineteen hundreds, the line from the Declaration of Independence, all men are created equal had little to no value in society. Men were taught on higher educational levels and trained to be equipped for the work force and business success. Women, on the other hand, were taught not about advanced math or science, but how to run a household and other womanly things. However, during a world-wide antislavery convention in London in the eighteen-forties, a flame for womens rights was ignited. Elizabeth Cady Stanton of Johnstown, New York was of a religious family background and social status. Her husband, Henry Stanton, was an abolitionist organizer and active in the campaign for antislavery. She grew up one of seven children to Daniel and Margaret Cady and overcame several gender obstacles such as attending Johnstown Academy where she was at the top of her all male classes. While attending the convention in London, she met Lucretia Mott, a well known womens rights reformist, who was chosen as the American delegate to the convention. It ...

A History of Adinkra Symbols

A History of Adinkra Symbols Adinkra is a cotton cloth produced in Ghana and Cà ´te dIvoire which has traditional Akan symbols stamped upon it. The adinkra symbols represent popular proverbs and maxims, record historical events, express particular attitudes or behavior related to depicted figures, or concepts uniquely related to abstract shapes. It is one of several traditional cloths produced in the region. The other well-known cloths are kente and adanudo. The symbols were often linked with a proverb, so they convey more meaning than a single word. Robert Sutherland  Rattray compiled a list of 53 adinkra symbols in his book, Religion and Art in Ashanti, in 1927. The History of Adinkra Cloth and Symbols The Akan people (of what is now Ghana and Cà ´te dIvoire) had developed significant skills in weaving by the sixteenth century, with Nsoko (present-day Begho) being an important weaving center. Adinkra, originally produced by the Gyaaman clans of the Brong region, was the exclusive right of royalty and spiritual leaders, and only used for important ceremonies such as funerals. Adinkra means goodbye. During a military conflict at the beginning of the nineteenth century, caused by the Gyaaman trying to copy the neighboring Asantes golden stool (the symbol of the Asante nation), the Gyaaman king was killed. His adinkra robe was taken by Nana Osei Bonsu-Panyin, the  Asante Hene  (Asante King), as a trophy. With the robe came the knowledge of adinkra aduru (the special ink used in the printing process) and the process of stamping the designs onto cotton cloth. Over time the Asante further developed adinkra symbology, incorporating their own philosophies, folk tales, and culture. Adinkra symbols were also used on pottery, metalwork (especially  abosodee), and are now incorporated into modern commercial designs (where their related meanings give added significance to the product), architecture and sculpture. Adinkra Cloth Today Adinkra cloth is more widely available today, although the traditional methods of production are very much in use. The traditional ink (adinkra aduru) used for stamping is obtained by boiling the bark of the Badie tree with iron slag. Because the ink is not fixed, the material should not be washed. Adinkra cloth is used in Ghana for special occasions such as weddings and initiation rites. Note that African fabrics often differ between those made for local use and those that are exported. The cloth for local use is usually replete with hidden meanings or local proverbs, allowing locals to make particular statements with their costume. Those fabrics produced for overseas markets tend to use more sanitized symbology. Use of Adinkra Symbols You will find adinkra symbols on many exported items, such as furniture, sculpture, pottery, t-shirts, hats and other clothing items in addition to fabric. Another popular use of the symbols is for tattoo art. You should further research the meaning of any symbol before deciding to use it for a tattoo to ensure it conveys the message you desire.